We had been to Melkote again, but on a different mission, to discuss ways and means to rejuvenate Hosa Jeevana Dhari. For a brief introduction of the place and its people, see here. HJD had been embroiled in some internal issues and had reduced its activities to a minimal level. Now, the Koulagi family is back at the helm, and hope to do interesting things here again.
The meet was attended by around 10 people, all very experienced and focused to make life more tolerable for those that society ignores or worse, no longer tolerates. The agenda was this: HJD, started in the ’70s with a firm commitment to Sarvodaya, is now facing far stronger historical and social forces that define development and progress today. What can be its role in such a situation ?
The opening statements by everyone were concerned with issues of quantitative vs. qualitative work. Should the scale of the solution be large, or is it important to do something small, but in a more focused way was an issue which was grappled with, and a consensus was reached on the latter, given both the dominance of the present mainstream thinking as well as logistical difficulties. Considering that there are crises in all aspects of society – education, healthcare, agriculture, governance, equity, so on – Hosa Jeevana Dhari should literally try and show a hosa jeevana dhari (new way of life).
Another issue that concerned most present was the lack of examples for the younger generation to follow. If anyone reading this points toward Mukesh Ambani or Ratan Tata, please kill him (on rare occasions, her) on my behalf. Lack of role models both at home and outside at school/anywhere is making the idiot box more influential than it should be. A lack of a world view in children seems to be resulting in adults who are taught to pander their own whims without viewing their behavior from a broader perspective. For example, a liberal society today essentially means one with an unfettered market, without any qualifications or justifications. It is, therefore it is good. The moral implications are largely ignored. This is usually the case with philosophies which are administered by a clique of ‘high priests’, with a great incentive to keep people uncritical and ignorant.
HJD has had a long association with (organic) farming, and the agrarian crisis, reasons and experiences on the ground were discussed. Since it is well known that ideas have a greater chance of percolating when there is great change in society, the participants saw the present situation as a premonition to times where alternatives will be actively sought for. Therefore, exemplars in HJD for a way of life that rests on principles radically different from the present modernity will serve the society well. All agreed that at present, intervention at a large scale is not possible, but ‘keeping the flame alive’ is what is essential. If someone comes looking for solutions, how confidently can HJD propose alternatives ? The answer lies in conviction and commitment to do the necessary groundwork to be able to propose realisitic, replicable and extant solutions, rather than just normative proposals with no material existence. The Gandhian allusion to ‘oceanic circles’ was used here (who used it in a different way), to visualise an exemplary HJD influencing melkote, and so on like ripples in the water.
Active propagation of the message of a sustainable life – one that is equitable, gender sensitive, harmonious with nature – was another aspect of the discussion. Many suggestions, including weekend workshops for urbanites, especially children and youth, Audio/Video material, books were put forward. Ideas about awareness campaigns among farmers were also thrown about. Many related their own experiences in the field, relating the difficulties they faced, and the opinion of the farmer or the urbanite which makes the present situation both difficult to change and difficult to sustain. People change their ways if they see a need for it and it helps them better their life.
Summarizing, one cannot but admit there is a crisis: people have been reduced to ‘essentially greedy’ individuals by our present system of economic organization, nature has become ‘capital’, life has boiled down to a chase for satisfying wants without any other purpose. Like one of the participants mentioned, until the European enlightenment, all civilizations had some purpose to life. Afterward, Evolution tells us that we are the product of years of random mutations of genes with no actual purpose, Bertrand Russell calls us bunch of atoms. Neither has ever been able to explain humans in their entirety, and the ‘high priest’ syndrome makes the people accept doctrines such as these uncritically.
Undoubtedly, there is a better way of looking at life. To know who we are and where we should go, we should always know where we came from. One can do worse than look at the thoughts of Gandhi and Kumarappa towards this end. Western notions of progress has lead to the highest rates of divorce and suicide in the so-called developed nations, and probably the highest density of god(con?)-men. Somehow, satisfying material wants ad infinitum does not seem to work. People somehow seem to want meaning/purpose, which modernity is not gracious with. To understand and translate and preserve for posterity alternative visions of what a civilization should be like is what HJD aims to do. To essentially create mentors and be one to society in a time when it is needed most. One wishes good luck and godspeed.