The difficulty of being an ‘Indian’ in India.

As a working definition of an ‘Indian’, “A person rooted in tradition, but eager to learn and absorb from other cultures” will do as well as any other. The number of people in this category is quite small, but surveying the present political and economic landscape one can see that this species is being driven toward extinction like many other non-human ones in India.

To begin, one must differentiate this definition from the more schizophrenic prescription that Vivekananda had for Indians to develop, that Indians learn from the West about the material world and they learn from India about the spiritual world. Considering the recurrent crises in economies modelled after the Western ones and the Climate issue that is a direct consequence of such an arrangement, to claim that economics is something that we should learn from the West can defnitely be challenged. Anyone travelling across India will tell you that most Indians are as spiritual as the investment banker on Wall Street. Therefore, whatever else one accepts from Vivekananda, this particular prescription must not be accepted. Rather, a more subtle approach which also recognizes and appreciates local economic arrangements and great thinkers from the West is in order.

The reason I call Vivekananda’s prescription schizophrenic follows from my previous post – material arrangements cannot be divorced from non-material ones. For example, a culture that does not allow cruelty to animals cannot advance anatomical knowledge through dissection of live animals – some other means will have to be found. A culture that treats some people as untouchable cannot provide equal opportunity to all. Thus, whole hearted appreciation of western material arrangements can lead one quite far away from one’s cultural roots, leading to what has been called as ‘anxiety nationalism‘, made famous by bands of thugs known as Shiv Sena or Rama Sene. It can also lead to complete westernization, but these are too busy shopping in malls to be politically active, so they are not very relevant to this discussion.

The intellectual scene here seems to be dominated by what one can call ‘Instant Nirvana’ intellectuals – those that read a couple of (propagandist?) books or blogs and claim to have understood the realities of India today, forming what is known as an epistemic community – their world view, shaped by few leaders of the community, is infallible and any opposition to it can only be due to delusion of the opponent. A good example is of people who seem to suffer from the ‘persecution complex’ – Babur tried to destroy Indian culture, therefore all Muslims are bad, and therefore we need to acquire nuclear weapons. One cannot really follow the logic, but similar arguments will be used against Chinese, Christians, anyone who does not worship at a temple anywhere in the world. Another example is of those who see Indian history as a systematic oppression of everyone by the Brahmins – We know from Marx and other great people that all history is about someone oppressing someone else, bourgeois culture is symbolic of this oppression, India is ‘of the Brahmins, for the Brahmins’.

Like most ideology, both these examples are both true and false – unless one understands that, there is no dialogue, only rhetoric and finger pointing. Here lies the problem for someone who wants to see the whole elephant rather than only some of its parts – say one is true, you are branded a Communalist. Say the same for the other, you are branded a Marxist. There are a couple of reasons that I feel have led to such a sad state of affairs.

The first is the domination of Indian political language by non-Indian terms – Anyone or thing is either Left or Right, Communalist or Marxist, Middle, upper or lower class, neoliberal or Maoist, Libertarian or Statist. One can always appeal to Samuel Huntington, Koenraad Elst, David Frawley or if one has different tastes, Marx, Foucault or Bakunin are always present. All one needs to do is look at the newspapers – the immense epistemic void in our political vocabulary will be immediately evident. There is even a Dalit group called the ‘Dalit Panthers of India’, reminiscent of the Black Panthers of the USA. This, of course, is not to deride people who have made contributions to the understanding of India from their own perspective, but just that understanding India from an Indian’s perspective seem to be contributing very little to the public sphere (another western term, sigh!!).

Not that we have not done anything in understanding ourselves – M. N. Srinivas, Muhammad Yunus, Ela Bhatt, Krishna Kumar are names that immediately come to mind. The problem may just be that of language – almost all of the Indian intellectual sphere is dominated by English speakers who cannot (will not?) read intellectuals who write in the vernacular. As Ramachandra Guha laments in a recent article, the multilingual intellectual is a rare species in India. Unless the language and epistemic barriers are broken, one sees little hope for furthering mutual understanding and respect. Are there political and economic frameworks that have been generated within India, which can by used to analyse a country that always frustrates external analysis ? I don’t know, but neither does anyone else I guess.

The second is the pseudo war-like situation that we find ourselves in nowadays – Opposing intellectual groups are fighting to imprint upon the populace their imagination of India. Thus, if you are not for us, you are against us. There are giants like M. K. Gandhi who are claimed by most groups for their own due to the fact that none really understand him well, but lesser mortals are forced to take sides, else a side will be chosen for them. War always has a homogenizing influence on society – unity, after all, is strength. Thus the preponderance of rhetoric from all groups, rather than meaningful dialogue. We cannot even have sane dialogues within the country, and we want to further dialogue with Pakistan!! Hypocrisy is nowhere are colorful as in India. Easiest way to see this is to see programmes like the ‘Big Fight’, which is the standard intellectual fodder (gulp!) for most Indians. The point of people to get onto such programmes is to abuse and condescend rather than understand.

These are some issues that one can immediately see, without too much analysis or reflection. Maybe there are more. But the fundamental constraint stays – unless you understand yourself from within, and understand yourself from another’s perspective, without getting carried away by either in any field – economics, politics, science etc. etc., there is really no hope for a truly ‘Indian’ identity.


4 thoughts on “The difficulty of being an ‘Indian’ in India.”

  1. Assuming that even those who _think_ they are enlightened/liberated/etc., are enlightened/liberated/etc., and then assuming that even 20% of the remaining ignorant lot are interested in an identity, bothering about such trivial things is validated – the ratio of those who care to those who do not is extremely large!!

  2. One for Agreed

    Here is one more funny clause, when i was recently reading Indian Reservation policy in constitution

    “You can have reservations on the basis of Gender, Caste but not on religious grounds” – This just sounds ridiculous with “Caste” being the by product of Religion :).

    This would lead us to see that “Secularism” is just a pure myth.

  3. Some people might disagree :) Some say that caste or varna is beyond religion, and even irreligious people can be classified by varna. varna is after all color, and that does not depend on religion!!

    Regardless, this ‘secularism’ thing is quite suspicious :)

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